New York State’s 1969 decentralization law drew strong opposition from many Black and Puerto Rican New Yorkers who had been advocating for community control.
During the 1968 teacher strike, community control advocates continued to participate in leading local school districts and arguing for self-determination in education.
Ocean Hill-Brownsville, a Black and Puerto Rican community in Brooklyn, was one of the three community control demonstration districts in New York City.
Located near the town of Hunter, New York, in the Catskill Mountains (a few hours from New York City), Camp Jened was unusual at the time for its focus on Disabled campers.
The grounds of Camp Jened included a river, a lake with a dock for boating and places to row, swimming facilities, and a stream that was great for fishing.
Organizing in the early 1960s by the Citywide Committee on Integration and by Reverend Milton Galamison had increased public attention to the “600” schools.
The Black Panther Party’s Harlem Branch, founded in 1966, defined Black Power as “having the right to self-determination or the power to decide what should go down in our community,” and “being the decision makers, the policy makers.
In the fall of 1964, months after the massive February 1964 boycott, Reverend Milton Galamison and the Citywide Committee on Integration launched another boycott.
Signed into law by President Lyndon B. Johnson on June 2, 1964, the Civil Rights Act of 1964 outlawed discrimination based on race, religion, sex, and national origin.
Reverend Milton Galamison was the pastor of Siloam Presbyterian Church in Bedford-Stuyvesant, Brooklyn, and a key figure in the struggle to desegregate New York City’s schools.
On March 12, 1964 - between the first 1964 pro-integration boycott and the second - a group of white parents calling themselves “Parents and Taxpayers” led a march from the Board of Education building in Brooklyn to City Hall in Manhattan.