Judith (Judy) Heumann was one of tens of thousands of children who contracted polio during outbreaks in the late 1940s and early 1950s and became physically disabled. As a young girl, she received home instruction until her mother was able to get Judy enrolled at P.S. 219 in Queens when she was in the fourth grade. On her first day of school she rode with other children in a wheelchair-accessible bus. She met the paraprofessionals who would help her and other Disabled students get around the school, use the bathroom, and get physical, occupational, or speech therapy.1 She recalled that everyone in her class used braces or a wheelchair, and that they were taught in a basement classroom separated from the “kids upstairs”—the non-disabled students. Heumann’s special education class resembled the ungraded classes from the early 20th century, and included students aged 9-21.2 They were grouped together because of their physical access needs, in spite of their wide range of academic and social needs.
Gallaudet University in Washington, DC was one of the earliest US schools for the Deaf and the world’s only university for the Deaf and hard of hearing. Thomas Gallaudet was an educator who founded the American School for the Deaf after he took an interest in trying to teach a neighbor’s deaf daughter. His son, Edward, went on to found Gallaudet University in 1864.
Mrs. Willie Mae Goodman heard many people speak of her daughter’s death. When she was an infant and a toddler, doctors encouraged Mrs. Goodman and her husband to place Marguerite in an institution. Her doctors predicted that Marguerite would not live beyond two years, and they told her parents that they could send her away.
On March 12, 1964 - between the first 1964 pro-integration boycott and the second - a group of white parents calling themselves “Parents and Taxpayers” led a march from the Board of Education building in Brooklyn to City Hall in Manhattan. White parents had organized and protested in favor of segregation earlier, as in the 1959 boycotts. This time, Parents and Taxpayers used many of the same protest tactics that civil rights activists used: marches and boycotts. They also claimed that they had to act to protect their rights, which they thought were threatened by desegregation plans. The name they chose for their group is important to notice. As historian Matthew Delmont has observed, by calling themselves Parents and Taxpayers, “these white protestors made an implicit claim that they occupied a higher level of citizenship than Black and Puerto Rican New Yorkers who were also parents and taxpayers.”1
The flier designed by two Queens civil rights organizing groups - the Congress of Racial Equality and the National Association for the Advancement of Colored People - calls for a boycott to protest segregation in New York City’s public schools.
Five years after the 1954 Brown v. Board of Education decision, the New York City Board of Education announced a plan to desegregate a few schools in Brooklyn and Queens. Black and Puerto Rican students who lived in Bedford-Stuyvesant, in Brooklyn, would be bused to a few schools in the Glendale-Ridgewood area of Queens, where the schools were all-white. Parents, and particularly white mothers, organized this protest.
By the 1940s, New York City schools frequently used intelligence tests to decide which kind of schooling a child needed. The difference of a few points on a single test could mean placement or exclusion from a regular class with academic instruction. CRMD classes - or classes for “children with retarded mental development” as they were called by the Board of Education - had much lower expectations for students and too frequently had teachers who were not trained to support students with intellectual and other disabilities.1
Photography has an important place in African American history. When racist practices and beliefs denied Black people’s dignity and humanity, Black individuals and families with the means to do so could go to a photography studio and present themselves as they wanted the world to see them. Frederick Douglass, the famous abolitionist and writer who had been born into slavery, used photography to spread the powerful image of himself that he wanted the world to see and recognize. Douglass made himself the most photographed person in the US in the 19th century, in a time when cameras were large, cumbersome, and expensive, and could be accessed only by going to a photography studio.1
Mrs. Cisco’s activism brought attention to segregated schooling in New York, and the state adopted a new law that ended legal segregation in schools. This legislation was regularly referred to as the “Elsberg Bill” because state Senator Nathaniel Elsberg introduced the bill. This Brooklyn Daily Eagle story narrates the events leading up to the bill’s passage, different responses after its signing, and the response of Mrs. Cisco’s attorney George Wallace.
After a few years of pushing for desegregation of the local Jamaica schools, Mrs. Elizabeth Cisco brought suit against the school board of Queens for violating the state’s education law. Previously, she and her husband Samuel Cisco had worked together, but Mr. Cisco passed away in 1897. Mrs. Cisco carried their work forward, alongside her attorneys.1
Samuel B. Cisco, a Black man, lived in Jamaica, in Queens County. At the time of this newspaper article, in 1896, Queens was not yet part of New York City, and Jamaica was a small town surrounded by a rural landscape. Mr. Cisco ran a successful scavenger business. He and his wife Elizabeth had six children.1 Although Mrs. Cisco is less visible in the article, she worked alongside her husband and continued their fight for years after his passing.
