Willie Mae Goodman decided to send her daughter Marguerite to the Willowbrook State School when Marguerite was four years old. Marguerite was born with developmental disabilities, and doctors argued that Willowbrook was an appropriate place for her.
Conditions for Marguerite, and other children and adults at Willowbrook, were horrible. The facility drew criticism from Senator Robert Kennedy, who described it as “not fit for animals,” as Mrs. Goodman recalls.
Mrs. Willie Mae Goodman heard many people speak of her daughter’s death. When she was an infant and a toddler, doctors encouraged Mrs. Goodman and her husband to place Marguerite in an institution. Her doctors predicted that Marguerite would not live beyond two years, and they told her parents that they could send her away.
Marguerite Goodman lived at the Gouverneur Hospital in lower Manhattan. Her mother, Willie Mae Goodman, organized to improve Marguerite’s life at Gouverneur. This article by the New York Daily News identifies the many ways she and other family members of residents worked to change Gouverneur.
As institutions became more widespread, more parents sent their children with intellectual and developmental disabilities away, hoping they would be rehabilitated and come home. Many of them never did. New York built five institutions for Disabled people, starting in 1855 with a state school in Syracuse, and followed by schools in Rome, Newark, and Letchworth Village. The city also operated an “Idiot School” or “Asylum” on Randall’s Island.
Willowbrook opened in 1947. The number of people living at institutions in and around New York City increased in the early twentieth century as physicians frequently told parents of “mentally retarded” children to send them to institutions where they could be rehabilitated. At this time, public schools could still turn away children if they thought they were “uneducable.”1
In the late 1800s through the early 1900s, educators and social reformers created institutions for people they called “idiots,” “feeble minded,” or later, “mentally retarded.”1 They said that these facilities could train children and return them to society as productive citizens, and relieve the few overcrowded and understaffed “special classes” in city schools. State institutions like Letchworth Village were built to take on the responsibility of educating children outside of New York City.
State institutions grew throughout New York State after the founding of the New York Asylum in 1851 and into the mid-20th century. Labeled “inmates,” people with different types of disabilities were often counted and categorized alongside “reformatory” inmates, or delinquent youth, some of whom may have also been disabled. Other classes of inmates included “tuberculosis patients,” “Indian children,” and “veterans and widows of veterans.”
Henry Goddard was a psychologist living and working in New Jersey. He was the head of the Vineland Institute, but also researched and wrote about Disabled people and people labeled as disabled in locations around the country. In this report, he comments on the use of the Binet intelligence test to determine whether “delinquent girls” had the mental capacity to be responsible for their actions, or whether they did not.
At the beginning of the 20th century, New York City required more and more students to attend school and prohibited them from working. In these years, the school system created a variety of special classes and schools for Disabled children, as well as for students who skipped school or otherwise got into trouble. Deaf students went to specialized schools for a few years, and then were expected to join their non-disabled peers in general education classrooms. Blind students were also intended to learn beside their non-disabled peers with the help of special instructors. The Board of Education created ungraded classes for children with intellectual disabilities, who educators thought should be segregated from other children and learn different subjects. Though not specifically mentioned in this document, some children with physical disabilities received home instruction because architectural barriers kept them from accessing school buildings.
Special education classes for children with intellectual disabilities were pioneered in New York City by a social welfare reformer, Elizabeth Farrell. Farrell had been working with Lillian Wald and other reformers at the Henry Street Settlement in the Lower East Side. Henry Street was built to provide community support and education to new immigrants to New York City, most of them from southern and eastern Europe.
In the 1830s, the City purchased Randall’s Island to use as a remote burial ground for the poor and as an almshouse. Blackwell’s and Wards Islands were purchased later, and more institutions were built on the three islands to house and care for “various indigent, criminal, ill, poor, and disabled populations.”1 Journalist W. H. Davenport visited the “Insane Asylum” and “Orphanage and Idiot Asylum,” publishing his accounts of the residents and life in those facilities.2 The articles give a view of the conditions in these early reform institutions. Non-disabled children at the orphanage were taught in classes overseen by the NYC Department of Education. Children with physical disabilities (of which there were many) were taught how to craft products that could be sold. Children at the “Idiot Asylum” also had classes with a goal of preparing them for “useful occupations.”3
Édouard Séguin learned how to teach children with intellectual disabilities when he lived in France. Later, Séguin moved to the US and helped found schools around the country.
Many blind people lived in dire conditions in the city almshouse for the poor, because they were not able to support themselves and had no other place to go. After visiting the city almshouse with Samuel Akerly in 1831, John D. Russ decided to found the New York Institute for the Education of the Blind. Russ brought three blind boys from the almshouse’s ward for blind men on Blackwell’s Island (in the East River and near Randall’s Island). He took them to a widow’s home for care and education. This small class was the first known attempt to educate blind children in the United States. Several other children joined the following year, learning through experimental techniques to teach reading and writing used by other educators. After a period of instruction, the boys took a public examination to show the value and effectiveness of educating the blind, and as an appeal to philanthropists to donate money to the cause.1
Sign language is believed to have been in use by different peoples, including Native Americans, for many centuries.1 Systems for signing the alphabet were used by monks in the Middle Ages,2 and formal Deaf education started in Europe as early as the 16th century, when the first hearing aids were invented.3 The first private school for the Deaf was founded by a British man, Thomas Braidwood, in the late 1700s. Braidwood is believed to have used a combination of sign language and oral techniques like lip reading and training in “articulation”—working on making speech sounds, even if they are difficult or impossible for a deaf person to hear.4 An early American educator of the deaf, Thomas Gallaudet, wanted to learn these teaching methods to bring them back to the US, but Braidwood was secretive about his techniques.5 Gallaudet learned “manualism” from French educators and became an advocate for educating Deaf people only in sign language. Because there are many causes and varying degrees of deafness or hearing loss, different students needed different educational methods.
